Marking scriptural figures as sacred names

Rodenbiker, K. G. (2022) Marking scriptural figures as sacred names. Religions, 13(7), 577. (doi: 10.3390/rel13070577)

Abstract

The use of scriptural names is a basic building block of ancient paideia as it is represented by Philo and Christian ecclesiastical writers after him. After learning letters, and then syllables, students would learn words (ὀνόματα), including through lists of onomastica intended to aid students both in learning to write and in ordering the world. I argue that the grammatical-ethical instruction that is found in Philo’s and early Christian writers’ investment in the practice of writing names in the process of paideia is also evident in the paratextual practice of marking sacred names. Lists variously attributed to Pseudo-Dorotheus, Pseudo-Epiphanius, and Pseudo-Hippolytus attest to the onomastic tradition preserved in manuscripts, while the names of scriptural figures have been marked almost as nomina sacra in the texts of 3 Corinthians, Jude, and 1 and 2 Peter, which were bound with the Bodmer Composite Codex.

• Item Type: Articles
• Status: Published
• Refereed: Yes
• Glasgow Author(s) Enlighten ID: Rodenbiker, Dr Kelsie
• Authors: Rodenbiker, K. G.
• College/School: College of Arts & Humanities > School of Critical Studies > Theology and Religious Studies
• Journal Name: Religions
• Publisher: MDPI
• ISSN: 2077-1444
• ISSN (Online): 2077-1444
• Published Online: 22 June 2022
• Copyright Holders: Copyright © 2022 The Author
• First Published: First published in Religions 13(7): 577
• Publisher Policy: Reproduced under a Creative Commons License

Project Code	Award No	Project Name	Principal Investigator	Funder's Name	Funder Ref	Lead Dept
313815		Titles of the New Testament: A New Approach to Manuscripts and the History of Interpretation	Garrick Allen	European Commission (EC)	N/A	Arts - Theology & Religious Studies